Galatians 1:6-9 has been a treasure trove for me over the last week and yet I feel as if there is much more to refine and be refined by. It is my anticipation that even in writing this journal entry that God would be pleased to run me through the laver of these Gospel verses. I will state the implied verses and then offer my thoughts concerning them before attempting to succinctly summarize them at the last. Vv. 6-7, “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel – not that there is another one, but there are some who trouble you and want to distort the gospel of Christ.” This cries out to me, “Know the pure Gospel and stand fast in it.”
First, it appears that Christian professors (in the old sense of the word) are not impervious to the assaults of the devil. Paul admits that he is astonished by these frivolous Galatians who having received the pure Gospel of grace (v. 9), are now turning to a different message. Applicably, they might not have given much attention to the pure Gospel at first so that when a false message came they were not equipped to stand fast. How sound are we today in our understanding of God’s free grace? Do we know it so soundly that we would repudiate the intrusion of anything else that masqueraded itself as God’s Gospel? Would we be able to defend the Gospel like the bold Philippians (1:6-8)? There is a pure Gospel and we must know it intimately, – “(He) called you in the grace of Christ.” This Gospel is God’s Gospel. God calls the sinner in the grace of Christ. By the phrase “in the grace of Christ” we are to ascertain that Christ alone saves, that God’s effectual call comes in no other way than in Christ’s grace, and therefore, that this unequivocally negates the possibility of human superiority as a means of salvation, – but this is exactly what they were turning to, – circumcision and the Mosaic law.
Second, we must notice the heresy involved, be warned, and prepared for Gospel warfare. The Holy Spirit does not waist words. Paul’s sentence is very pointed. He writes that they were deserting “him” and turning to “a different gospel.” They were deserting a Person in turning to a false message. It is as the title to John Piper’s book goes, that “God is the Gospel.” In desertion, they were not turning from an idle message but from the living God to a dead word. They were making hash of God and the exclusive provision that He has made so that we might be reconciled to Him. This is practically if not doctrinally easy for us. For we think much of the Gospel that saves us by grace through faith in Christ at a point in time, but after that point in time we swoon back into days, months, seasons, traditions, pride, and self-righteousness as the vehicles that “take us home from there.” But it is not so! Humanly speaking, remove Christ from me this day, and this day I have merited hell. So the grace of Christ must be our daily creed, hope, pursuit, and means of fruit. “Did you receive the Spirit by works of the law or by hearing with faith?” (Galatians 3:2) Verse 7 stands to warn us and move us into the discernment required of us in vv. 8-9. The point of this verse is that there is one Gospel, – one true and pure Gospel of the grace of Christ, – but many distorters. This serves to warn us both to be on our guard against any other message and any promoter of it. It helps that we are here warned so that we might be prepared for the fight, for we are not so taken by surprise when we know the enemy is alive and nearby.
Verses 8-9 seek to equip us with discernment. “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.” This is a word to preachers: mind the biblical Gospel lest we trespass against God and injure God’s people as well as our own souls. Beyond this Paul means to call our attention to the pure Gospel. There is a Gospel that is “the one we preached to you” and “the one you received.” The call is to remember the apostolic teaching concerning the Gospel of Christ’s grace so that anything contrary to it might be immediately repudiated. Moreover, the message validates or condemns the messenger. Whoever proclaims a contrary Gospel is to be accursed. There is a battle for the pure Gospel. This battle ensues within evangelical Christianity, the world (with its principalities and powers), and even the daily practices of the doctrinally sound. The good news is that there is a pure Gospel to fight for, a Gospel that belongs to God. Paul writes to the Philippians that they were to “with one mind (strive) side by side for the faith of the gospel, and not frightened in anything by your opponents,” 1:27-28. Others strive against; Christians strive for the Gospel!
In summary, there are wolves in sheep’s clothing who preach a kind of gospel that sounds appealing to the pride of men. This gospel is religious, meritorious, measurable, traditional, and human. It is not God’s pure Gospel. This Gospel is centered on the grace of Christ. It reveals the absolute depravity of man to save himself. In its place the cross of Christ is erected as the only means of salvation. On the cross Christ made a perfect substitutionary satisfaction for sin so that sinners would be reconciled to God on the basis of faith in Christ alone. This is the Gospel that we must contend for with all earnestness, – in our teaching, preaching, living, suffering, dying, – precisely because the doing of these things belongs to the grace we have been given in Christ our Lord. Let us hold fast the pure Gospel and strive for the faith of this Gospel. Eternity is at stake. Let us worship God now in His majesty. He has called us in the grace of Christ, therefore, let us contend mightily for it with the grace He supplies. In Jesus’ name. Amen.
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