Psa 116.15, “Precious in the sight of the Lord is the death of all his saints,” from which I infer:
(1) many things are said to be wicked in the eyes of the Lord, but the death of all His saints is not one of them;
(2) rather this moment is said to be precious in His eyes, which is a very blessed thing that it should be, as what is precious in God’s sight is really precious;
(3) that this preciousness is not confined to select saints, but all of them, from the least of them to the greatest, all our deaths are precious in the sight of the Lord;
(4) saints are not just the canonized of the Catholic religion, but every repentant person that has believed upon the Lord Jesus Christ is properly called a saint, one set apart by God in Christ and indwelt by the Spirit of holiness unto holiness;
(5) that this preciousness which is a preciousness in the eyes of the Lord is a preciousness inherited by the saints, not being precious in ourselves but as we appear to Him and come to Him in Christ;
(6) that the death of the saints is precious in the sight of the Lord because He knows that death is a conquered foe with regards to them all, and this is a sweet-smelling aroma of Christ to Him;
(7) that the death of the saints is precious in the sight of the Lord because it evinces His great redemption, the forgiveness of our sins, the removal of which means that we cannot be held by death, and so His effectual grace towards us is a precious thing for Him to observe as we come to conclude our sojourning;
(8) that this preciousness is so precious in His eyes precisely because He welcomes us. That we should see Him is precious in His sight;
(9) that it is all of God’s full and free grace that any should be called a saint by God and so have their death considered a precious thing in His sight;
(10) that no matter the manner of the saint’s passing, it is precious in the sight of the Lord; no matter how terrible, how laborious, how young or old, how defiling or degrading, cut down in the prime of life or laid low by the effect of many days; no matter how we perceive it, if they be a saint, their passing is precious in the sight of the Lord;
(11) that God often sees differently than we do. We see in part, and so we find it hard to call the death of a saint precious; but God sees, not in part, but perfectly, and so is pleased to call it a thing precious to Him;
(12) what manner of glory the saints do come into that God should call that entrance into it by death “precious”;
(13) how uninviting death must be, then, for anyone not a saint, how terrible a thing for anyone to die in unbelief;
(14) that all Christians ought to mourn when a saint passes, but that we ought not mourn without hope and eventual happiness because the saint that passes does so into the glorious presence of God (cf. Ps 16), and this is to make us satisfied in the goodness and will of God;
(15) that doubtless many who hear such things take them lightly, will pat me on the back and tell me how good these things written do seem to them. These no doubt think these things fantasy, imaginary, unreal, because unseen, but nothing could be further from the truth. Even now every person stands on the precipice of eternity, hanging by a thread, as it were, the mercy of God alone upholding them, though He has made no promise to unbelievers to hold them up any one second longer. Such people do not know the danger they are truly faced with, and how they have most certainly lived all their lives on borrowed mercy and known it not one second. If any person be like this, I do not want pats on the back, but repentance; not niceties but faith in Christ. For
(16) as long as any person lives God may grant them to become one of His saints whose death will be likewise precious in His sight.
(17) Because of what God has done for us in Christ, the fear of death is removed, and it stands only in service of the saints.
(18) How this ought to free us for gospel ministry and for following Jesus even unto death. Sin, Satan, the gates of hell and the world may do their worst, may take our lives because of the gospel, but it will only bring us to what God delights to call “precious.” What a flame for the cause of Christ!
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