Piper’s 7 Potential Writing Projects

Piper describes some writing projects for this months writing leave.  My thought is to give some portion of ourselves to what he asks us to do at the end of this article on those projects from Desiring God, namely, pray for him and those who will be impacted by his constant fervency for Jesus Christ. . .and that they be impacted, indeed, both for conversion and growth in Christ to the glory of God.

Hughley Interviews Driscoll on Sex

Comments or thoughts . . .

Introduction to Luke’s Gospel

From teaching preparation.  It might be helpful; or at least something for you to critique.  I added it to the “Other Writings” page above.  If you want to, enjoy. . .

Standing in the Gap: Learning from Adam’s Mistake, and Christ’s Example

I am writing to husbands in view of myself, and all who, Lord willing, will enjoy such a wonderful union.  Just a thought, but as Christians it is good to reflect upon what we believe.  Today, I was thinking about the reality of hell – I believe in hell; God – I believe in God; heaven – I believe in heaven, and so on – and how these realities should shape our thinking, our grasp of what we call truth.  A reality that I think is often suppressed, but is one that we must deal with is the reality of the serpent, the devil – I believe that Satan exists.  

Thinking about this reality in relationship to marriage immediately drew my mind to Genesis 3.  Satan preys on Adam’s wife, Eve.  He preys on Adam through Adam’s wife.  It is the woman that he confronts with the anti-logos, that is, a word in opposition and rebellion to God’s good Word, and to Christ.  Adam hardly stepped in the gap between the serpent and his wife to defend her from his lies and edify her Godward.  Rather, we read nothing of his active warfare against this opposing word and messenger; instead, he falls prey to the roaring lion, and by such a fall, out of relationship with God into enmity with both God and his wife.  

I am convinced that this is at least one of the more prominent schemes in the devils arsenal – he lies to the wife as a discourager against her and in that way, attacks the husband.  Now, we must recognize such warfare.  We must recognize it for what it is.  When our wives begin to bemoan themselves – down playing their giftedness, cutting down their talents, feeling less than truly and biblically beautiful, portraying themselves as valueless (undoubtedly you have experienced such things as these or the like) – we must recognize this for what it is.  A spiritual attack!  Perhaps, it is brought on because we have not devoted ourselves to biblical love towards them.  If that is the case, then we must certainly repent.  But often, it is not due to a lack of biblical love but an attack of the devil himself on our wives.  He is lying to them, and they have at that point become susceptible to his heresies.

By this recognition, husbands ought to be violently upset with the devil.  A filthy serpent is he!  A little devil!  An antichrist word weaseling around our wives, our families.  It is at this point that we must avoid Adam’s mistake and follow Christ’s lead – we must meet the enemy in the wilderness and by the Word of God remind him of his conquering at the hands of Jesus.  We must let him know that we know who he is, and who he is in relation to our God and to our Savior.  We must let him know that we know his schemes, and that our arsenal in Christ is infinitely more potent that anything he may battle with.  We must actively stand with Christ in between the devil and our wives with the Logos – affirming their talents, their gifts, their beauty, and their incredible value, not only to us but to their God and Father in heaven – the Giver of the gifts, talents, beauty, and value!  At their core they are new and wonderful creations in Christ Jesus, and Christ stands to satisfy them with rivers of everlasting water.  This is what Adam, perhaps, should have told Eve.  Like Christ, we must draw the line between Satan and our wives, and with him set the impenetrable cross, that deed which crushed the serpents head and brought His Bride salvation and life, actively and directly in his line of sight as a reminder.  By this he will be smitten, and our wives will find life in Christ.  Let us stand in the gap with Jesus for the sake of our wives – let us battle for them in prayer, leadership, family worship, quality time, devotional talk, kind counsel, caring help, strong faith, and Christ-like love.  Amen.

Day 2 at the DG Pastor’s Conference

Four lectures on four topics from three pastors highlighted the second day at the conference.  In this post, I will go through the notes from Matt Chandler’s lecture.  I would encourage you to listen to it – he is very adept at communicating truth with flair.  I linked his lecture down at the bottom:

1.  Matt Chandler, pastor of The Village Church, lectured on “Shepherding Unregenerate Sheep.”  He basically delivered a sermon from 1 Timothy 4.  The chapter begins by mentioning that there are some who will depart from the faith, meaning that they were supposedly in the faith.  How is the pastor to shepherd these unregenerate sheep?  The text is bookended by two realities and 7 distinct ideas says Chandler by which we may observe how to conduct such a ministry.  What follows are my notes, not Chandler verbatim.

Reality #1 (and here I’m paraphrasing): We will have some in our flocks who are unregenerate (not born again), who will nevertheless parade as though they were with an Pharisaical piety which actually denies the gospel.  Pastors must expect it and minister in light of it.

Reality #2: “Keep a close watch on yourself and on the teaching.  Persist in this, for by so doing you will save both yourself and your hearers” v.16.  That is, watch your life and doctrine closely.  What is the effect?  You and your hearers will be saved.

So there are some who will depart from the faith.  How shall we minister to them?  By soberly watching our lives and doctrine.  In this way both we and they shall be saved.  These are the two realities that govern ministry to the lost amongst the body of believers.  7 imperatives follow which speak to the particulars of such a ministry of sober living and teaching:

First, be trained in the Gospel, an expert of the Gospel, and the doctrine that flows from it – all innovation must go through the Gospel (v.6).

Second, avoid mythical fix-its and train yourself and your hearers in godliness – to address cultural issues, for example, in Christ-centered ways.  For the same issue may be addressed mythically (that is, not like unicorns, but more commonly, secularly – not having to do with the Gospel) and work in the world, but we have the task of training ourselves and our hearers to think about such things on Gospel terms, even when a secular idea may work, it has only temporal value; godliness elevates the address to eternity and back such that the temporal may be eternally (biblically) informed (vv. 7-9).

Third,  we are to command and teach “these things” – what things?  See above and v. 10 in light of it (v. 11).

Fourth, set an example for the believers (not just unbelievers) in speech, conduct, love, faith, and purity.  Live an exemplary life (v. 12).

Fifth, your devotion must lay with the Bible, for the Bible lovingly presses on our people’s assurance – when we teach it authoritatively and as sufficient for faith and practice.  We must decide what we believe about the Bible and where our devotion lay – the Bible and its teaching or numerics as a standard of success.  If numbers – congregational, baptismal, tithes, etc. – have captured our devotion, we will fail as ministers to carry out our God-given stewardship faithfully, for we will inevitably give up the Bible in favor of applause and people-pleasing.  If the Bible, then success will not be measured by the size of our congregations, but the faithfulness with which we proclaimed the whole counsel of God without compromise to those under our care and to the lost who so badly need Jesus Christ and reconciliation with the God whom He has revealed (v. 13).

Sixth, if anything else other than obedience to Christ is the goal of our ministry, Chandler says, he knows not how we will make it through the realities of life and ministry.  We must know our calling – Christ must be enough for us.  Our giftedness did not originate with us – this is implied it in being a gift.  God has given giftedness to be used in obedience to Christ – not to be set aside because we fear man, or we see that larger crowds attend because we neglect gifts of evangelism, etc. that make the Gospel preeminent on the consciences of our hearers.  Ministry is rough and tough; there will be many battles; one may be tempted to quit or to give up – but to do so would be to neglect the one thing that solidifies us – obedience to Christ – it must be the priority, such that when the time comes, obedience to Christ will far outweigh the trial and one will suffer well (v. 14).

Seventh, let your growth be evident to all – how?- immerse yourself in “these things.”  Paul writes, “Practice these things . . .” “devote yourself to them . . .” – to the Gospel, to godliness, to teaching and commanding the Gospel and godliness, to exemplary living, to faithful Bible preaching as the standard of success in ministry, to obedience to Christ in the midst of trial, and you will grow or “progress.”  Let your growth be evident to all (v. 15).

We come back then to the second reality – when we keep a close watch on ourselves and our teaching and persist in these things, we will save both ourselves and those unregenerate sheep.

Tomorrow, the second of Dever’s lectures on “The Pastor and Evangelism.”  To listen to Chandler’s lecture go here.

Grace, Glory, Motivations and Gospel Endeavor: Interlude Between Post Series

I find it a prominent theme in the Bible that one should be in constant check with his or her motivations when it comes to gospel ministry.  Paul would often write of men and women in the ministry who would preach Christ and yet do that with impure and improper motivations, namely, not the advancement of the name of Christ but the advancement of one’s own name at the expense of Christ.  Admittedly, I am personally and consistently convicted on the matter.

And so I pray that God would, in being merciful and gracious, remind me of Himself constantly; consume me with His Son.  For in the end, it will be known that life was all about the glory of God in Jesus Christ; and so, to know that end in time, is proper motivation to live and love and minister towards that end in time.  It is one thing to articulate the goal of God; it is another entirely to move towards it.

Will our lives and ministries reveal self-centered motivations and self-advancing secrets of the inner man?  Or will we, sometimes even agonizingly against ourselves, seek our joy in that great goal at the end of redemptive history, which is, thus, the goal (of course) right now?  To be used of God in any manner to propagate and herald the gospel of His grace; to be a vessel of mercy rather than one of self worship.  These are difficult things – motivations – for they lie within that inner man.  Know doubt that some may hear us teach or preach or pray and truly believe that we are so godly – and yet all the while, even as one teaches or preaches or prays, innately we know the battle of motivations very intimately – and often we are taken by the lure of our own name.

What are we before God’s magisterial name but dust and ashes, and being so reckoned, is it not our best to understand what God’s motivation, purpose, goal is, and how He has eternally set Himself to bring it about – should not this be our pattern for everything we do in life and ministry?  It sounds pretty, perhaps, but it is painful – God’s motivation is the display of His glory, the majesty of His own name, the manifestation of His power, the redemption of sinners who will be satisfied (not in pithy, temporal, and fleeting wastes but) in this infinitely satisfying God, and He has always done it in and through one Son, one man, with one name, the only name by which men can be saved – Jesus Christ!

If God’s delight is the display of Himself, and His method is the revelation of His Son, Jesus Christ, then our truest living and truest ministry must be oriented around these same things, for this is to pursue and reflect the heart of God.  And so I pray that God will make our lives and ministries reflective of His delight and method of revealing that delight; that is, that everything we do as Christians, and as ministers of the gospel would be centrally oriented around making God known rather than ourselves, and utilizing God’s method; that is, exalting His Son, our Lord Jesus Christ, for the Son is the revelation of the Father.  A life, a ministry built upon a passion for the nations to know the infinitely satisfying God through the message of the gospel wherein Jesus is made known, and in Him, this God displayed in glory – this must be the sum of our motivation(s).

Let us then be every sober towards this walk of life and ministry, by drinking deeply of God’s supreme delight in God and the exclusivity and preeminence of Jesus’ name in which this God and His glory are displayed.  “All hail the power of Jesus’ name; let angels prostrate fall; bring forth the royal diadem; and crown Him Lord of all!”

From Minnesota: Day 1 (continued) at the Pastor’s Conference

I will try to brief you on some more oddities, blessings, and messages as time allows.  For this post, a few things to mention:

1.  Another first for me this morning – as I am walking (not jogging) to the conference center, breathing ever so normally through my nostrils, an odd thing was happening in my nose that took me at least 4 seconds to realize what exactly had just happened – alas, my nose hairs had frozen, and as I wiped them as a thawing technique, they would continue freezing much to my wonder.

2.  Attended four talks today – one delivered by Matt Chandler, one by Piper, and two by Mark Dever; I’ll address Dever’s first message  (from yesterday) now, however, and the others will follow as time and space permits:

Summary: The Gospel divides.  It divides not only the unbelieving masses over the person and work of Jesus, but it tends to make clear divisions amongst evangelicals.  This is obviously an undesirable state, for there is only one Gospel – the biblical Gospel, the Gospel of God’s grace in Christ Jesus, God’s redemptive drama supremely manifest in the incarnation, death, resurrection, ascension, and return of Jesus Christ.  The one true Gospel must be the Gospel offered to the lost sinner, and the confusion that persists over the nature of this Gospel within evangelical circles does nothing to aid the current situation.  This does not mean that we ought to throw our arms up in the air as if we must forfeit all hope of Gospel endeavor when we may not agree, but only that we must agree and come together around this one Gospel.  There is one and only one Gospel.  We must turn to the pages of Scripture to know, articulate, teach, preach, live, and daily reapply this Gospel.  

Dever primarily kept to the outline of the redemptive drama: creation, fall, redemption, restoration.  These serve as a map to help us know where we are and where we are going when evangelizing the lost.  The Gospel is not just the story of redemption; it is, but it also includes the biblical realities of the Kingship of God, His rights as Creator, humanities (and thus one’s) fall from God and grace through sin into rebellion and death and separation, redemption in Christ of the individual sinner and the entirety of creation, and the final restoration of all things in Christ Jesus, the settling in of the kingdom of God in fullness again.  In sharing the Gospel we are moving this loved one, this neighbor, this waiter through the biblical witness of the purpose of God that centers on Jesus Christ and salvation in Him.

Dever seemed to stress clarity and authenticity in evangelism.  One must make the bad news clear before the good news can be made clear.  One must communicate clearly who God is, what state the sinner is in which he is ignorant of, the discontent of God with them, and the willingness of the eternal Son’s sacrifice for them.  One must be clear about the person and work of Christ, both of His deity and His humanity.  One must be clear in one’s call to repentance and faith – (I think this is the most difficult aspect of evangelism, but it is vital); one must be met with the reality of life and death; clear about what is at stake in their rejection and in their reception; like Christ one should be clear (not fearful of) in mentioning the sovereignty of God in salvation, in being the One who grants both repentance from sin and faith in His Son.  

3 reasons for all Christians to be doing evangelism included: a desire to be obedient to God’s commands, a love for the lost, and our love for God (he, of course, went into some depth here that this post will not allow, but your inquiries and comments are always desired).

The most important thing that Dever said, however, I believe he may have said in passing – his personal practice, if I have perceived it correctly, is authenticity and honesty with the unbeliever.  Lost people are still smart people who know what we are doing when we are doing it.  It is best to be up front with them – “I am a Christian.  I’d like to share with you about becoming and being a Christian.  How might I best communicate this to you?”  Or something along those lines.  I do believe that this is vitally important in our efforts.  Be honest in our evangelism, honest about who we are, for we are Christ’s and there is no shame in that, nor in making that known to others, nor in making that way known to others for their own conversion.  Let us do this faithfully, and let God bring the fruit.

3.  Tomorrow, a summary from Matt Chandler’s message on “Shepherding Unregenerate Sheep,” and the rest of Day 2 including briefs on Piper’s biography on George Whitefield, and Dever’s two messages on “The Pastor and Evangelism” and “The Church and Evangelism.”  I would highly recommend listening to, downloading, watching all of these messages – they will encourage you in the faith once for all delivered to the saints.  

 4.  To listen to Dever’s message from last night, click here.  You can listen to every message thus far (including Chandler’s and Piper’s biography) already by clicking here.