A great quote hear from J.I. Packer.

J. I. Packer:

[We can] correct woolliness of view as to what Christian commitment involves, by stressing the need for constant meditation on the four gospels, over and above the rest of our Bible reading: for gospel study enables us both to keep our Lord in clear view and to hold before our minds the relational frame of discipleship to him.

The doctrines on which our discipleship rests are clearest in the epistles, but the nature of discipleship itself is most vividly portrayed in the gospels.

Some Christians seem to prefer the epistles as if this were a mark of growing up spiritually; but really this attitude is a very bad sign, suggesting that we are more interested in theological notions than in fellowship with the Lord Jesus in person.

We should think, rather, of the theology of the epistles as preparing us to understand better the disciple relationship with Christ that is set forth in the gospels, and we should never let ourselves forget that the four gospels are, as has often and rightly been said, the most wonderful books on earth.

—J. I. Packer, Keep in Step with the Spirit: Finding Fullness in Our Walk with God (Grand Rapids, MI: Baker, 2005), p. 70, 71.

I couldn’t agree more.

In 1977 John Piper organized some advice for a group of college students who were considering a career in teaching biblical and theological studies.

The counsel includes the goal of teaching, the difficultly in teaching, and the personal traits that might make you fit for such a vocation.

Here’s the list of those five personal traits:

1. You have to be a good explainer.
2. You have to believe in the value of thinking.
3. You need to feel an inner drive to solve intellectual problems.
4. You need to be what the Germans call a “Menschenkenner.”
5. You need the discipline to sit at a desk and think and write for 10–14 hours a day.

For the whole of the short article, go here.

January 18, 1987, John Piper preached a sermon to expose the evil of abortion. Since this sermon he has preached against abortion every year on the Sanctity of Life Sunday, which correlates with the dark anniversary of Roe v. Wade.

39 years and 50 million babies killed since this Supreme Court decision, what exactly does it say?

Pastor John:

When the American Medical Association was formed in 1847, abortion was commonly practiced “before quickening.” But through the efforts of the A.M.A. and anti-obscenity crusaders and (ironically) feminists, abortion became illegal every where in the U.S. by 1900. Abortions went underground or out of the country.

The key reversal of this legal situation came on January 22, 1973, when the Supreme Court in Roe v. Wade made the following rulings:

• that no state may make laws regulating abortion during the first three months of pregnancy except to provide that they be done by licensed physicians;
• that laws regulating abortion between the third month and the time of viability are constitutional only in so far as they are aimed at safeguarding the health of mothers;
• that laws relating to the time from viability (6–6 1/2 months) until the end of the pregnancy may not prevent abortion if it is “to preserve the life or health of the mother”;
• that the “health” of the mother includes “all factors — physical, emotional, psychological, familial and the woman’s age — relevant to the well-being of the patient.” . . .

Summary

In effect, therefore, the law of our land today [in 1987 and 2012] is that any abortion is legal in America until birth if the mother can give reason that the pregnancy or the child will be an excessive burden or stress on her well-being.

We must pray to our God and take all pains in seeing legislated murder, itself, aborted.

And for the fuller explanation of these eight ways, go here.

Jesus, Thy blood and righteousness
My beauty are, my glorious dress;
‘Midst flaming worlds, in these arrayed,
With joy shall I lift up my head!

This spotless robe the same appears,
When ruined nature sinks in years;
No age can change its glorious hue,
The robe of Christ is ever new.

Nicholas von Zinzendorf

Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save and Thou alone.

Augustus Toplady

And concerning that heavenly city,

Glorious things of thee are spoken
Zion, city of our God;
He whose word cannot be broken
Formed thee for His own abode.
On the Rock of Ages founded,
What can shake thy sure repose?
With salvation’s walls surrounded,
Thou mayest smile on all thy foes.

See! The streams of living waters,
Springing from eternal love,
Well supply Thy sons and daughters,
And all fear of want remove.
Who can faint while such a river
Ever flows their thirst to assuage?
Grace which, like the Lord, the Giver,
Never fails from age to age.

Savior, if of Zion’s city
I, through grace, a member am,
Let the world deride or pity,
I will glory in Thy Name.
Fading is the worldling’s pleasure,
All his boasted pomp and show;
Solid joys and lasting treasure
None but Zion’s children know.

John Newton

Flee Sexual Immorality, Part 1

Flee Sexual Immorality, Part 2

And one more edifying sermon on one of the divine purposes of marriage: purity, 1 Corinthians 7.1-5.

The sum and substance of the message of the Bible can be summarised in an argument (or syllogism) such as this:

Major Premise: The true Messiah shall be both God and man, from the seed of David.  He shall be born of his heavenly Father’s bosom.  He shall satisfy the law.  He shall offer himself as a sacrifice for the sins of the faithful.  He shall conquer death by dying and rising again.  He shall ascend into heaven.  In due time he shall return for judgment.

Minor Premise: Jesus of Nazareth, the son of Mary, meets all of these requirements.

Conclusion: Therefore Jesus is the true Messiah.

In this syllogism the major premise is the scope or principal burden of the writings of all the prophets.  The minor premise is contained in the writings of the evangelists and apostles.

William Perkins, The Art of Prophesying (originally, 1592), 11.

I love Perkins’ messianic reading of the Bible, understanding the books of the Bible to be strictly and ultimately messianic documents.  I would only add to Perkins’ conclusion that Jesus must, therefore, be wholly believed upon or, as Paul puts it, “(God) commands all people everywhere to repent” (Acts 17.30), on the basis of Christ’s person and work.